Causes of the Revolution: Early America (Primary Source by Jill K. Mulhall

By Jill K. Mulhall

Observe what brought on the yank Revolution during this stimulating nonfiction booklet. With its easy-to-read textual content and shiny photographs, readers are bound to be engaged as they know about difficulties colonists confronted, together with the Stamp Act, the Townshend Act, and insupportable Acts. The interesting proof and exciting sidebars extra discover the reasoning at the back of such records because the First Continental Congress, assertion of Rights and Grievances, Thomas Paine's good judgment, and the assertion of Independence. to help in larger realizing of the content material and vocabulary, an invaluable desk of contents and thesaurus are supplied.

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But the Reformation did bring some change to the conception of the family. Both Catholic and Protestant clergy preached sermons advocating a more positive side to family relationships. The Protestants were especially important in developing this new view of the family. Because Protestantism had eliminated any idea of special holiness for celibacy, abolishing both monasticism and a 248 CHAPTER 13 celibate clergy, the family could be placed at the center of human life, and a new stress on ‘‘mutual love between man and wife’’ could be extolled.

And yet my conscience would not give me certainty, but I always doubted and said, ‘‘You didn’t do that right. You weren’t contrite enough. 3 Despite his herculean efforts, Luther achieved no certainty of salvation. To help overcome his difficulties, his superiors recommended that he study theology. Luther received his doctorate in 1512 and then became a professor in the theological faculty at the University of Wittenberg, lecturing on the Bible. Sometime between 1513 and 1516, through his study of the Bible, he arrived at an answer to his problem.

No one, they believed, should be forced to accept the truth of the Bible. They also tried to return literally to the practices and spirit of early Christianity. Adhering to the accounts of early Christian communities in the New Testament, they followed a strict sort of democracy in which all believers were considered equal. Each church chose its own minister, who might be any member of the community because all Christians were considered priests (though women were often excluded). Those chosen as ministers had the duty to lead services, which were very simple and contained nothing not found in the early church.

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