By John Morrow (auth.)
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Extra resources for Coleridge’s Political Thought: Property, Morality and the Limits of Traditional Discourse
92 In a slightly later discussion of proposals for improving wastelands, Coleridge brought together the idea of the unavoidable nature of property in present circumstances, and the need to modify it to secure justice for the poor: We hope they will adopt and pursue the principles so often recommended, of using all prudent means for restoring each individual, willing to labour, to his share of the earth (unavoidably alienated by the involved relations and bearings of society); and raising the industrious day-labourer to the comfortable and dignified situation of an independent cultivator ....
Whose crimes and miseries posterity will impute to us. France! to whom posterity will impute their virtues and their happiness,81 - and claimed that an improvement in the 'mode' of representation would avoid the Coleridge and Contemporary Radicalism 35 'accidental benefits' of 'virtual representation'. The free dissemination of information and the concerted expression of political ideas were important because they provided opportunities for political enlightenment, and for the expression and consideration of ways in which the constitution could be improved: if .
The political personalities of its members were a function of their possession of equal lots of land; these provided the basis for participation in a protective and legislative system which was circumscribed by an immutable body of law derived from God via Moses. 47 One of the contexts of Coleridge's account of the excellence of the Jewish constitution was a tradition of theologically oriented arguments about the Mosaic dispensation. 48 But the guiding principles of the 'Lectures on Revealed Religion' was that theology and political theory were closely interrelated, and so these arguments were given a political bearing.