Dickens, Christianity and The Life of Our Lord: Humble by Gary Colledge

By Gary Colledge

While Dickens’s faith and non secular concept is famous as an important section of his paintings, no research of Dickens’s faith has conscientiously thought of his usually missed, but crucially suitable, The lifetime of Our Lord.
Written through a bible study student, this examine brings the insights of a theological method of endure on The lifetime of Our Lord and on Dickens’s different writing. Colledge argues that Dickens meant The lifetime of Our Lord as a major and planned expression of his non secular inspiration and his knowing of Christianity in line with evidences for his purposes for writing, what he finds, and the original style during which he writes.
Using The lifetime of Our Lord as a definitive resource for our figuring out of Dickens’s Christian worldview, the e-book explores Dickens’s Christian voice in his fiction, journalism, and letters. because it seeks to situate him within the context of nineteenth-century renowned religionGÇöincluding his curiosity in UnitarianismGÇöthis examine provides clean perception into his churchmanship and reminds us, as Orwell saw, that Dickens “was continuously preaching a sermon”.

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Extra info for Dickens, Christianity and The Life of Our Lord: Humble Veneration, Profound Conviction (Continuum Literary Studies)

Sample text

An Essay Version of the New Testament 17 Healings are performed, evil spirits are cast out, the dead are raised, and other miraculous events occur. More pointedly, Jesus effects the salvation of humanity by dying on the Cross, is raised from the dead in order to sit at God’s right hand, beseeching His pardon for sinners, and ultimately will return to judge the world. Such a worldview, represented as it is in TLOL, captures the character of Dickens’s religious thought and is that which undergirds Dickens’s conception of the life of faith.

Henry Ware’s historiographic interests and his inclination toward commentary in his 1833 composition, The Life of the Saviour, are characteristic of a Life of Jesus. Significantly, Ware, in his preface, refers to his work as both harmony and history (vii). Lucy Barton’s The Gospel History of Our Lord and Saviour Jesus Christ (1837) was identified in her preface as a ‘Biographical Narrative of the Gospel History’ (ix). Her work is characteristically interpretive, explanatory and hortatory but nevertheless is composed within an historical narrative frame that gives it, like Ware’s Life of the Saviour, the 22 Dickens, Christianity and The Life of Our Lord feel of a Life of Jesus.

More precisely, we can better see how TLOL may illuminate the novels and be arbiter in terms of bringing clarity to and revealing consistency in the Christian thought expressed in them. A few examples will serve to illustrate. 19 On the one hand, it is assumed or implied by some that an eschatological judgement in which, after death, men and women stand before God and are judged according to their deeds played no part in Dickens’s worldview. Michael Piret argues that, ‘He [Dickens] was more inclined to think of judgement in temporal terms, even as an inward matter’ (127).

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