By C. E. Rolt
1920. Dionysius used to be St. Paul's Athenian convert. here's neo-Platonism at its top! Chapters: approximately Dionysius; His major rules; the character of the Godhead in Itself; Its Relation to production; the matter of Evil; Contemplation; Dionysius and glossy Philosophy; The Psychology of Contemplation; The Scriptural foundation of His Doctrines; end; Bibliography.
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Extra resources for Dionysius the Areopagite; The Divine Names; and The Mystical Theology
107 Isa. v. 1. 108 Ps. cxxxvi. 2, 3. 109 Isa. vi. 3. 110 Deut. xxxiii. 27. 111 Ex. iii. 14. 112 Gen. i. 1–8. 113 Gen. i. 20; ii. 7; Job x. 12; John x. 10. 114 Prov. viii. 115 I Cor. ii. 16. 116 John i. 1. 117 Ps. xliv. 21. 118 Col. ii. 3. 119 Rev. xix. 1. 120 Rev. i. 5. 121 Rev. xvii. 4. 122 Dan. vii. 123 Ps. cii. 25. 124 Ex. xv. 2. 125 Jer. xxiii. 6. 126 I Cor. i. 30. 127 I Cor. i. 30. 128 Isa. xl. 15. 129 I Kings xix. 12. 130 John xiv. 17. 131 I Cor. vi. 19. 132 Isa. lxvi. 1. 133 Ps. lxxxiv. 11.
Vi. 22. , p. 25 i. e. So far as we are capable of receiving this communication. ἐκφαντορικῶς καὶ ὑμνητικῶς. e. God’s differentiated activities. Since the ultimate Godhead is ineffable, Scripture can only hint at its Nature by speaking of Its manifestations in the relative sphere. , p. 8. , p. 5. ” The ineffable Godhead transcends our conception of the Trinity. But we call Him a Trinity because we experience His trinal working—as our ultimate Home, as an Individual Personality Who was once Incarnate, and as a Power within our hearts.
1. 117 Ps. xliv. 21. 118 Col. ii. 3. 119 Rev. xix. 1. 120 Rev. i. 5. 121 Rev. xvii. 4. 122 Dan. vii. 123 Ps. cii. 25. 124 Ex. xv. 2. 125 Jer. xxiii. 6. 126 I Cor. i. 30. 127 I Cor. i. 30. 128 Isa. xl. 15. 129 I Kings xix. 12. 130 John xiv. 17. 131 I Cor. vi. 19. 132 Isa. lxvi. 1. 133 Ps. lxxxiv. 11. 134 Rev. xxii. 16. 135 Deut. iv. 24. 101 34 Dionysius the Areopagite: On the Divine Names and the Mystical Theology. E. Rolt Water,136 a Wind or Spirit,137 a Dew,138 a Cloud,139 an Archetypal Stone,140 and a Rock,141 and All Creation, 142 Who yet (they declare) is no created thing.